Posts Tagged ‘Seed’


Genesis 16:2,4-9,13-15 So Sarai said to Abram, “Now behold, the LORD has prevented me from bearing children. Please go in to my maid; perhaps I will obtain children through her.” And Abram listened to the voice of Sarai… He went in to Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her sight. And Sarai said to Abram, “May the wrong done me be upon you. I gave my maid into your arms, but when she saw that she had conceived, I was despised in her sight. May the LORD judge between you and me.” But Abram said to Sarai, “Behold, your maid is in your power; do to her what is good in your sight.” So Sarai treated her harshly, and she fled from her presence. Now the angel of the LORD found her by a spring of water in the wilderness, by the spring on the way to Shur. He said, “Hagar, Sarai’s maid, where have you come from and where are you going?” And she said, “I am fleeing from the presence of my mistress Sarai.” Then the angel of the LORD said to her, “Return to your mistress, and submit yourself to her authority”… Then she called the name of the LORD who spoke to her, “You are a God who sees”; for she said, “Have I even remained alive here after seeing Him?” Therefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered. So Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ishmael.

We continue with Abram, who was found righteous in the sight of God, and note a new trial in his life. Sarai was barren and frustrated about not being able to provide Abram a child even though God had promised Abram that he would be the father of the nations.

Sounds like a problem we often encounter when we are waiting on the Lord for an answer to prayer and our reaction when there seems to be no answer.

Abram is obedient to his wife rather than his God but in washing his hands off from taking responsibility for his actions, he confuses us and Sarai’s actions make us all the more concerned as to God’s justice for the underprivileged.

Do we serve a just God and is his response fair? (more…)


2 Corinthians 1:3-5 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.

Today we study the 150th chapter in our journey across the Bible and the start of the 2nd letter from Paul to the Corinthian church. Paul gets right to it again and I struggled with what to write on as there is so much meat in this one chapter alone. What struck me was the description of God that Paul used and I dwelt on it for long. He refers to God as the father of Jesus, the father of compassion and the God of comfort. We know that God is the father of Jesus Christ but what is the relevance to calling God the father of compassion and God of comfort? Also, why should we receive the sufferings of Christ?

In the Old Testament, there are references to God as the God of Abraham, Jacob, etc. and these denote God’s covenant-relation to them and their seed. God of Jesus was the covenant-relation to the Mediator and his spiritual seed. God of comfort is used because God is quintessentially the God of tender mercies and he delights in showing mercy (Mic. 7:18). If we like the apostles don’t undergo tribulations, what joy are we to share with those who don’t know Christ and the joy of life everlasting with Him in Heaven? Sufferings abound in our lives when we serve Jesus Christ and with that we receive the comfort of God’s mercies when we glorify Him. Through our sufferings we can speak joyfully of God’s goodness and mercies and share what God has done for our souls.

In His Loving Service,
ServantBoy

2 Cor. 1:21,22 Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.