Deuteronomy 5 Moses called all the people of Israel together and said, “Listen carefully, Israel. Hear the decrees and regulations I am giving you today, so you may learn them and obey them! “The LORD our God made a covenant with us at Mount Sinai. The LORD did not make this covenant with our ancestors, but with all of us who are alive today. At the mountain the LORD spoke to you face to face from the heart of the fire. I stood as an intermediary between you and the LORD, for you were afraid of the fire and did not want to approach the mountain. He spoke to me, and I passed his words on to you… “The LORD spoke these words to all of you assembled there at the foot of the mountain. He spoke with a loud voice from the heart of the fire, surrounded by clouds and deep darkness… They said, ‘Look, the LORD our God has shown us his glory and greatness, and we have heard his voice from the heart of the fire. Today we have seen that God can speak to us humans, and yet we live! But now, why should we risk death again? If the LORD our God speaks to us again, we will certainly die and be consumed by this awesome fire. Can any living thing hear the voice of the living God from the heart of the fire as we did and yet survive? Go yourself and listen to what the LORD our God says. Then come and tell us everything he tells you, and we will listen and obey.’… So Moses told the people, “You must be careful to obey all the commands of the LORD your God, following his instructions in every detail. Stay on the path that the LORD your God has commanded you to follow. Then you will live long and prosperous lives in the land you are about to enter and occupy.

A rehash of Exodus 20 made me wonder if I should actually skip this chapter altogether because I wondered what we could draw from a passage we already studied not too long ago. What is Jesus speaking to us through this passage? Read the rest of this entry »

Deuteronomy 4 “And now, Israel, listen carefully to these decrees and regulations that I am about to teach you. Obey them so that you may live, so you may enter and occupy the land that the LORD, the God of your ancestors, is giving you. Do not add to or subtract from these commands I am giving you. Just obey the commands of the LORD your God that I am giving you. You saw for yourself what the LORD did to you at Baal-peor. There the LORD your God destroyed everyone who had worshiped Baal, the god of Peor. But all of you who were faithful to the LORD your God are still alive today—every one of you.”… “But watch out! Be careful never to forget what you yourself have seen. Do not let these memories escape from your mind as long as you live! And be sure to pass them on to your children and grandchildren.”… “But be very careful! You did not see the LORD’s form on the day he spoke to you from the heart of the fire at Mount Sinai. So do not corrupt yourselves by making an idol in any form—whether of a man or a woman, an animal on the ground, a bird in the sky, a small animal that scurries along the ground, or a fish in the deepest sea. And when you look up into the sky and see the sun, moon, and stars—all the forces of heaven—don’t be seduced into worshiping them. The LORD your God gave them to all the peoples of the earth. Remember that the LORD rescued you from the iron-smelting furnace of Egypt in order to make you his very own people and his special possession, which is what you are today.”… “Today I call on heaven and earth as witnesses against you. If you break my covenant, you will quickly disappear from the land you are crossing the Jordan to occupy. You will live there only a short time; then you will be utterly destroyed. For the LORD will scatter you among the nations, where only a few of you will survive. There, in a foreign land, you will worship idols made from wood and stone—gods that neither see nor hear nor eat nor smell. But from there you will search again for the LORD your God. And if you search for him with all your heart and soul, you will find him.”… “He showed you these things so you would know that the LORD is God and there is no other. He let you hear his voice from heaven so he could instruct you. He let you see his great fire here on earth so he could speak to you from it. Because he loved your ancestors, he chose to bless their descendants, and he personally brought you out of Egypt with a great display of power. He drove out nations far greater than you, so he could bring you in and give you their land as your special possession, as it is today. “So remember this and keep it firmly in mind: The LORD is God both in heaven and on earth, and there is no other. If you obey all the decrees and commands I am giving you today, all will be well with you and your children. I am giving you these instructions so you will enjoy a long life in the land the LORD your God is giving you for all time.”

Moses sure likes to repeat Himself and I’m sure the Israelites soon lost interest in listening to him rehash their long and treacherous journey and their brokenness, but all the while reiterating God’s faithfulness. This must be the sound of many Christian teachers today including myself who live in a parallel universe (mentally) and cannot relate to the present reality. What is God really speaking to us through this long and arduous message? Read the rest of this entry »

Deuteronomy 3 “Next we turned and headed for the land of Bashan, where King Og and his entire army attacked us at Edrei. But the LORD told me, ‘Do not be afraid of him, for I have given you victory over Og and his entire army, and I will give you all his land. Treat him just as you treated King Sihon of the Amorites, who ruled in Heshbon.’ “So the LORD our God handed King Og and all his people over to us, and we killed them all. Not a single person survived… “So we took the land of the two Amorite kings east of the Jordan River—all the way from the Arnon Gorge to Mount Hermon… “When we took possession of this land, I gave to the tribes of Reuben and Gad the territory beyond Aroer along the Arnon Gorge, plus half of the hill country of Gilead with its towns. Then I gave the rest of Gilead and all of Bashan—Og’s former kingdom—to the half-tribe of Manasseh… “At that time I gave this command to the tribes that would live east of the Jordan: ‘Although the LORD your God has given you this land as your property, all your fighting men must cross the Jordan ahead of your Israelite relatives, armed and ready to assist them… “At that time I gave Joshua this charge: ‘You have seen for yourself everything the LORD your God has done to these two kings. He will do the same to all the kingdoms on the west side of the Jordan. Do not be afraid of the nations there, for the LORD your God will fight for you.’ “At that time I pleaded with the LORD and said, ‘O Sovereign LORD, you have only begun to show your greatness and the strength of your hand to me, your servant. Is there any god in heaven or on earth who can perform such great and mighty deeds as you do? Please let me cross the Jordan to see the wonderful land on the other side, the beautiful hill country and the Lebanon mountains.’ “But the LORD was angry with me because of you, and he would not listen to me. ‘That’s enough!’ he declared. ‘Speak of it no more. But go up to Pisgah Peak, and look over the land in every direction. Take a good look, but you may not cross the Jordan River. Instead, commission Joshua and encourage and strengthen him, for he will lead the people across the Jordan. He will give them all the land you now see before you as their possession.’

Death and destruction mar the Israelites every step as they advance to their promised homeland. What justice is there in this and what is God speaking to us through this passage? Read the rest of this entry »

Deuteronomy 2 “Then at last the LORD said to me, ‘You have been wandering around in this hill country long enough; turn to the north. Give these orders to the people: “You will pass through the country belonging to your relatives the Edomites, the descendants of Esau, who live in Seir. The Edomites will feel threatened, so be careful. Do not bother them, for I have given them all the hill country around Mount Seir as their property, and I will not give you even one square foot of their land. If you need food to eat or water to drink, pay them for it. For the LORD your God has blessed you in everything you have done. He has watched your every step through this great wilderness. During these forty years, the LORD your God has been with you, and you have lacked nothing.”’… “Then as we turned north along the desert route through Moab, the LORD warned us, ‘Do not bother the Moabites, the descendants of Lot, or start a war with them. I have given them Ar as their property, and I will not give you any of their land.’”… “When all the men of fighting age had died, the LORD said to me, ‘Today you will cross the border of Moab at Ar and enter the land of the Ammonites, the descendants of Lot. But do not bother them or start a war with them. I have given the land of Ammon to them as their property, and I will not give you any of their land.’”… Moses continued, “Then the LORD said, ‘Now get moving! Cross the Arnon Gorge. Look, I will hand over to you Sihon the Amorite, king of Heshbon, and I will give you his land. Attack him and begin to occupy the land. Beginning today I will make people throughout the earth terrified because of you. When they hear reports about you, they will tremble with dread and fear.’” Moses continued, “From the wilderness of Kedemoth I sent ambassadors to King Sihon of Heshbon with this proposal of peace… “Then the LORD said to me, ‘Look, I have begun to hand King Sihon and his land over to you. Begin now to conquer and occupy his land.’ “Then King Sihon declared war on us and mobilized his forces at Jahaz. But the LORD our God handed him over to us, and we crushed him, his sons, and all his people. We conquered all his towns and completely destroyed everyone—men, women, and children. Not a single person was spared. We took all the livestock as plunder for ourselves, along with anything of value from the towns we ransacked.

One aspect of the Israelite story that is hard to digest is God’s authorization for murder for the purpose of establishing His people in the promised land. Is that not cruel and self-serving and what can we learn out of this passage? Read the rest of this entry »

Deuteronomy 1 These are the words that Moses spoke to all the people of Israel while they were in the wilderness east of the Jordan River… Normally it takes only eleven days to travel from Mount Sinai to Kadesh-barnea, going by way of Mount Seir. But forty years after the Israelites left Egypt, on the first day of the eleventh month, Moses addressed the people of Israel, telling them everything the LORD had commanded him to say… “When we were at Mount Sinai, the LORD our God said to us, ‘You have stayed at this mountain long enough. It is time to break camp and move on. Go to the hill country of the Amorites and to all the neighbouring regions—the Jordan Valley, the hill country, the western foothills, the Negev, and the coastal plain. Go to the land of the Canaanites and to Lebanon, and all the way to the great Euphrates River. Look, I am giving all this land to you! Go in and occupy it, for it is the land the LORD swore to give to your ancestors Abraham, Isaac, and Jacob, and to all their descendants.’”… “Then, just as the LORD our God commanded us, we left Mount Sinai and traveled through the great and terrifying wilderness, as you yourselves remember, and headed toward the hill country of the Amorites… Go and occupy it as the LORD, the God of your ancestors, has promised you. Don’t be afraid! Don’t be discouraged!’ “But you all came to me and said, ‘First, let’s send out scouts to explore the land for us. They will advise us on the best route to take and which towns we should enter.’…

Forty years spent in the desert and now to lecture the tired populace was not going to reinvigorate the Israelites, was it? How is God speaking to us through this reflection of the painful Israelite journey? Read the rest of this entry »

Numbers 36 Then the heads of the clans of Gilead—descendants of Makir, son of Manasseh, son of Joseph—came to Moses and the family leaders of Israel with a petition. They said, “Sir, the LORD instructed you to divide the land by sacred lot among the people of Israel. You were told by the LORD to give the grant of land owned by our brother Zelophehad to his daughters. But if they marry men from another tribe, their grants of land will go with them to the tribe into which they marry. In this way, the total area of our tribal land will be reduced. Then when the Year of Jubilee comes, their portion of land will be added to that of the new tribe, causing it to be lost forever to our ancestral tribe.” So Moses gave the Israelites this command from the LORD: “The claim of the men of the tribe of Joseph is legitimate. This is what the LORD commands concerning the daughters of Zelophehad: Let them marry anyone they like, as long as it is within their own ancestral tribe. None of the territorial land may pass from tribe to tribe, for all the land given to each tribe must remain within the tribe to which it was first allotted. The daughters throughout the tribes of Israel who are in line to inherit property must marry within their tribe, so that all the Israelites will keep their ancestral property. No grant of land may pass from one tribe to another; each tribe of Israel must keep its allotted portion of land.” The daughters of Zelophehad did as the LORD commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah all married cousins on their father’s side. They married into the clans of Manasseh son of Joseph. Thus, their inheritance of land remained within their ancestral tribe.

The question asked by the sons of Joseph seem legitimate but was the answer appropriate because it restricted daughters of Israel to marry only within their clan? Is there fairness and equity in God’s ways and what might it speak to us today in our lives? Read the rest of this entry »

Numbers 35 While Israel was camped beside the Jordan on the plains of Moab across from Jericho, the Lord said to Moses, “Command the people of Israel to give to the Levites from their property certain towns to live in, along with the surrounding pasturelands. These towns will be for the Levites to live in, and the surrounding lands will provide pasture for their cattle, flocks, and other livestock… “Six of the towns you give the Levites will be cities of refuge, where a person who has accidentally killed someone can flee for safety… “When you cross the Jordan into the land of Canaan, designate cities of refuge to which people can flee if they have killed someone accidentally. These cities will be places of protection from a dead person’s relatives who want to avenge the death. The slayer must not be put to death before being tried by the community… These cities are for the protection of Israelites, foreigners living among you, and traveling merchants. Anyone who accidentally kills someone may flee there for safety… The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil… “All murderers must be put to death, but only if evidence is presented by more than one witness. No one may be put to death on the testimony of only one witness. Also, you must never accept a ransom payment for the life of someone judged guilty of murder and subject to execution; murderers must always be put to death. And never accept a ransom payment from someone who has fled to a city of refuge, allowing a slayer to return to his property before the death of the high priest. This will ensure that the land where you live will not be polluted, for murder pollutes the land. And no sacrifice except the execution of the murderer can purify the land from murder. You must not defile the land where you live, for I live there myself. I am the Lord, who lives among the people of Israel.”

Why would a good and just God provide refuge to murderers and have all of Israel know that He has provided such an accommodation? What is behind all this provision for such grievous sin and how does it related to us today? Read the rest of this entry »

Numbers 34 Then the Lord said to Moses, “Give these instructions to the Israelites: When you come into the land of Canaan, which I am giving you as your special possession, these will be the boundaries… Then Moses told the Israelites, “This territory is the homeland you are to divide among yourselves by sacred lot. The Lord has commanded that the land be divided among the nine and a half remaining tribes. The families of the tribes of Reuben, Gad, and half the tribe of Manasseh have already received their grants of land on the east side of the Jordan River, across from Jericho toward the sunrise.” And the Lord said to Moses, “Eleazar the priest and Joshua son of Nun are the men designated to divide the grants of land among the people. Enlist one leader from each tribe to help them with the task.

The saying ‘never count your chickens before they hatch’ certainly did not matter to this nation that stood at the extremities of the land they were about to divide. This whole division was to take place before they even conquered the land and instead of God choosing military leaders, He chose was who would divide the land in each tribe. What is God speaking to us today through this mysterious story? Read the rest of this entry »

Numbers 33 While they were camped near the Jordan River on the plains of Moab opposite Jericho, the Lord said to Moses, “Give the following instructions to the people of Israel: When you cross the Jordan River into the land of Canaan, you must drive out all the people living there. You must destroy all their carved and molten images and demolish all their pagan shrines. Take possession of the land and settle in it, because I have given it to you to occupy. You must distribute the land among the clans by sacred lot and in proportion to their size. A larger portion of land will be allotted to each of the larger clans, and a smaller portion will be allotted to each of the smaller clans. The decision of the sacred lot is final. In this way, the portions of land will be divided among your ancestral tribes. But if you fail to drive out the people who live in the land, those who remain will be like splinters in your eyes and thorns in your sides. They will harass you in the land where you live. And I will do to you what I had planned to do to them.”

Reading the whole chapter gives us a sense of how long and tiresome this journey was that the Israelites were made to undertake over 40 years and now these instructions on how they were to deal with Jericho and its residents seems a bit harsh, don’t you think? What is God intending in this and how is this speaking into our lives today? Read the rest of this entry »

ImageNumbers 32 The tribes of Reuben and Gad owned vast numbers of livestock. So when they saw that the lands of Jazer and Gilead were ideally suited for their flocks and herds, they came to Moses, Eleazar the priest, and the other leaders of the community. They said, “Notice the towns of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sibmah, Nebo, and Beon. The Lord has conquered this whole area for the community of Israel, and it is ideally suited for all our livestock. If we have found favor with you, please let us have this land as our property instead of giving us land across the Jordan River.” “Do you intend to stay here while your brothers go across and do all the fighting?” Moses asked the men of Gad and Reuben. “Why do you want to discourage the rest of the people of Israel from going across to the land the Lord has given them? Your ancestors did the same thing when I sent them from Kadesh-barnea to explore the land”… But they approached Moses and said, “We simply want to build pens for our livestock and fortified towns for our wives and children. Then we will arm ourselves and lead our fellow Israelites into battle until we have brought them safely to their land. Meanwhile, our families will stay in the fortified towns we build here, so they will be safe from any attacks by the local people. We will not return to our homes until all the people of Israel have received their portions of land. But we do not claim any of the land on the other side of the Jordan. We would rather live here on the east side and accept this as our grant of land”… So Moses gave orders to Eleazar the priest, Joshua son of Nun, and the leaders of the clans of Israel. He said, “The men of Gad and Reuben who are armed for battle must cross the Jordan with you to fight for the Lord. If they do, give them the land of Gilead as their property when the land is conquered. But if they refuse to arm themselves and cross over with you, then they must accept land with the rest of you in the land of Canaan”… So Moses assigned land to the tribes of Gad, Reuben, and half the tribe of Manasseh son of Joseph. He gave them the territory of King Sihon of the Amorites and the land of King Og of Bashan—the whole land with its cities and surrounding lands.

Is it not wonderful to see how the heads of the tribes of Reuben and Gad wanted to provide for their flocks and families first and yet keep to their commitment of seeing Israel established in the land of Canaan. Why then does Moses tell them off? Read the rest of this entry »